Eugene Peterson: The Subversive Pastor

Eugene Peterson's book The Contemplative Pastor: Returning to the Art of Spiritual Direction was recommended to me about three years ago. I've just now gotten around to reading it. Though I don't agree with Peterson on every point, his book is very good in many respects. I especially appreciate his understanding of the other-worldly nature of pastoral ministry. I happily recommend it to all Pastors and Ruling Elders.

In a chapter entitled "The Subversive Pastor" Peterson writes:

As a Pastor, I don't like being viewed as nice but insignificant. I bristle when a high-energy executive leaves the place of worship with the comment, "This was wonderful, Pastor, but now we have to get back to the real world, don't we?" I had thought we were in the most-real world, the world revealed as God's, a world believed to be invaded by God's grace and turning on the pivot of Christ's crucifixion and resurrection. The executive's comment brings me up short: he isn't taking this seriously. Worshiping God is marginal to making money. Prayer is marginal to the bottom line. Christian salvation is a brand preference.

I bristle and want to assert my importance. I want to force the recognition of the key position I hold in the economy of God and in his economy if only he knew it.

Then I remember that I am a subversive. My long-term effectiveness depends on my not being recognized for who I really am. If he realized that I actually believe the American way of life is doomed to destruction, and that another kingdom is right now being formed in secret to take its place, he wouldn't be at all pleased. If he knew what I was really doing and the difference it was making, he would fire me....

America and suburbia and the ego compose my parish. Most of the individuals in this amalgam suppose that the goals they have for themselves and the goals God has for them are the same. It is the oldest religious mistake: refusing to countenance any real difference between God and us, imagining God to be a vague extrapolation of our own desires, and then hiring a priest to manage the affairs between self and the extrapolation. And I, one of the priests they hired, am having none of it (27-28).